Timothy Keller

A "marvelous" (Economist) account of how the Christian Revolution forged the Western imagination Crucifixion, the Romans believed, was the worst fate imaginable, a punishment reserved for slaves. How astonishing it was, then, that people should have come to believe that one particular victim of crucifixion-an obscure provincial by the name of Jesus...

Why did God make the world? Though rarely asked today, the question of why God created the world captured the thought and imagination of Jonathan Edwards, one of history's most profound thinkers. Using both reason and Scripture, Edwards determined that God created the world primarily as an arena for his eternal and innate glory to flow outward like...

This is a stunning truth: namely, that God's passion for His glory is the measure of His commitment to our joy. In his essay, " The End for Which God Created the World, " the great theologian Jonathan Edwards proclaimed that God's ultimate end is the manifestation of His glory in the highest happiness of His creatures.Pastor John Piper has devoted ...

In this classic work of spiritual theology, historian Richard Lovelace presents a history of spiritual renewals in light of biblical models. Drawing from the best of different Protestant traditions, Dynamics of Spiritual Life lays out a comprehensive approach to the renewal of the church. In the first half of the book, Lovelace surveys awakening mo...

In recent years atheism has become ever more visible, acceptable, and influential. Atheist apologists have become increasingly vociferous and confident in their claims: that a morality requiring benevolence towards all and universal human rights need not be grounded in religion; that modern science disproves the existence of God; and that there is ...

What you believe about politics matters. The decades since the Cold War, with new alignments of post–9/11 global politics and the chaos of the late 2010s, are swirling with alternative visions of political life, ranging from ethnic nationalism to individualistic liberalism.Political ideologies are not merely a matter of governmental efficacy, but a...

Thirty years ago, Alvin Plantinga gave a lecture called "Two Dozen (or so) Theistic Arguments," which served as an underground inspiration for two generations of scholars and students. In it, he proposed a number of novel and creative arguments for the existence of God which have yet to receive the attention they deserve. In Two Dozen (or so) Argum...

Religion's influence in American politics is obvious in recent debates about school prayer, abortion, and homosexuality, as well as in the success of grassroots religious organizations in mobilizing voters. Many liberal secularists decry this trend, rejecting any interaction between politics and religion. But in Why I Am Not a Secularist, distingui...

By early 1943, it had become increasingly clear that the Allies would win the Second World War. Around the same time, it also became increasingly clear to many Christian intellectuals on both sides of the Atlantic that the soon-to-be-victorious nations were not culturally or morally prepared for their success. A war won by technological superiority...

Making conscientious choices about technology in our families is more than just using internet filters and determining screen time limits for our children. It's about developing wisdom, character, and courage in the way we use digital media rather than accepting technology's promises of ease, instant gratification, and the world's knowledge at our ...

We live in a distracted, secular age. These two trends define life in Western society today. We are increasingly addicted to habits―and devices―that distract and "buffer" us from substantive reflection and deep engagement with the world. And we live in what Canadian philosopher Charles Taylor calls "a secular age"―an age in which all beliefs are eq...